{"id":16564,"date":"2026-05-26T11:51:15","date_gmt":"2026-05-26T07:51:15","guid":{"rendered":"https:\/\/www.portail-esclavage-reunion.fr\/?p=16564"},"modified":"2026-05-26T11:51:16","modified_gmt":"2026-05-26T07:51:16","slug":"in-the-spotlightthe-pillars-of-domestic-life-in-a-planters-home-hierarchy-organisation-and-visual-representations","status":"publish","type":"post","link":"https:\/\/www.portail-esclavage-reunion.fr\/en\/in-the-spotlightthe-pillars-of-domestic-life-in-a-planters-home-hierarchy-organisation-and-visual-representations\/","title":{"rendered":"In the Spotlight<\/em>The pillars of domestic life in a planter\u2019s home. Hierarchy, organisation and visual representations"},"content":{"rendered":"\n

An article written by Thierry-Nicolas C. Tchakaloff, Emeritus Curator of the Museum of Decorative Arts of the Indian Ocean (Saint-Louis, R\u00e9union).<\/h2>\n\n\n\n

In an era when nothing was automated, servants were indispensable to any wealthy family. It took many hands and a great deal of time to carry out the daily tasks necessary for the smooth running of a household. This domestic staff, working under the authority of their masters, functioned like a small, highly hierarchical business, with its managers, assistant managers, specialists and workers.
The educational treatises on relations between masters and their domestic slaves, which proliferated throughout the 18th century, often echoed the famous Maison Rustique<\/em>, a hugely influential model in the Indian Ocean. This treatise established the spatial and social organisation of a rural dwelling built around the master\u2019s home. The master would organise the different areas and agricultural or domestic workers, roles taken over by slaves in the colonies.<\/p>\n\n\n\n

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The veranda, drawn and lithographed by Louis Antoine Roussin, 1860. Lithograph. In
Album de l’\u00eele de la R\u00e9union: a collection of drawings depicting the most picturesque sites<\/em>, Antoine Roussin, Saint-Denis, A. Roussin, 1860\u20131867, vol. 2, p. 62.
Collection of the R\u00e9union Departmental Library, inv. R14935.062<\/figcaption><\/figure>\n<\/div>\n<\/div>\n\n\n\n

From the second half of the 18th century onwards, many paintings depicted narrative scenes featuring anonymous, zealous servants captured in the throes of their gruelling tasks.
When compared with other colonial contexts, images depicting slaves at work in the Mascarene Islands remain few in number. However, a number of significant examples do exist, such as scenes depicted by Jean-Joseph Patu de Rosemont in \u00cele Bourbon<\/em> in the early 19th century, or those featured in Jacques-G\u00e9rard Milbert\u2019s Album \u00cele de France <\/em>during the same period. Figures portrayed by Jean-Baptiste Dumas in the first third of the 19th century complete these representations of slaves, who remain forever anonymous.
For an art historian, drawing on iconography from other regions serves to enrich the narrative, provided one focuses on similar contexts that are close to the references of the period. These images also demonstrate that these slaves were not necessarily invisible. The substantial body of thematic images relating to the Caribbean, Brazil, Mexico, Peru, Indonesia, India and the early states of North America bears witness to a historical reality that merits closer examination in order to better define, by comparison, the servile domesticity of the Mascarene Islands.<\/p>\n\n\n\n

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Read the article<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

An article written by Thierry-Nicolas C. Tchakaloff, Emeritus Curator of the Museum of Decorative Arts of the Indian Ocean (Saint-Louis, R\u00e9union). In an era when nothing was automated, servants were indispensable to any wealthy family. It took many hands and a great deal of time to carry out the daily tasks necessary for the smooth … <\/p>\n

Continue reading “In the Spotlight<\/em>
The pillars of domestic life in a planter\u2019s home. Hierarchy, organisation and visual representations”<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":11123,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-16564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/posts\/16564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/comments?post=16564"}],"version-history":[{"count":8,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/posts\/16564\/revisions"}],"predecessor-version":[{"id":16751,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/posts\/16564\/revisions\/16751"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/media\/11123"}],"wp:attachment":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/media?parent=16564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/categories?post=16564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/en\/wp-json\/wp\/v2\/tags?post=16564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}