Sk\u00fcltir Madanm Desbassayns. Marco Ah-Khiem. Bazalte.
M\u00fcz\u00e9 Vill\u00e8le. Droi r\u00e9z\u00e8rv\u00e9.<\/figcaption><\/figure>\nMalgr\u00e9 ke lo bann zak\u00fczasyon dessi \u00e8l t\u00e9 i tienbo plito pa dboute, t\u00e9 plito fant\u00e9zi, mov\u00e9 r\u00e9p\u00fctasyon Madanm Desbassayns la\u2212fane partou fassilman apr\u00e9 1970. \u00c7a akoz p\u00e9riode-la t\u00e9 par\u00e9 po \u00e7a. Bann zan\u00e9 1960 apartir, in mouvman politik idantit\u00e8r i l\u00e8ve. Li tire d\u00e9fo la d\u00e9partmantalizasyon \u2013 ke lav\u00e9-vot\u00e9 lan\u00e9 1946 po d\u00e9kolonize La R\u00e9nyon. Parlf\u00e8te mouvman-la i demande lotonomi <\/span>. Bien s\u00fcr, \u00e7a in naf\u00e8r \u00e9l\u00e9ktoral : i m\u00e8te en avan lo souvnir toute lo bann soufranse nav\u00e9 dann l\u00e9sklavaj \u00e8k la kolonizasyon po \u00e9splike toute zin\u00e9galit\u00e9, toute lo diskriminasyon demoun t\u00e9 ankor oblij\u00e9 s\u00fcport\u00e9. Dann zan\u00e9 1960, par linportanse li done la sitiasyon \u00e9konomik \u00e9k bann lopozisyon sossial, lo marxism\u2019 i rale in bonp\u00e9 bann zistorien.<\/p>\nDann kont\u00e8ks-la, tal\u00e8r listoir La R\u00e9nyon i tonbe jist konm c\u00e8t l\u00e9sklavaj : i komanse \u00e8k li, la-dan m\u00e8m i rode lo rassine, \u00e8k \u00e7a\u2212m\u00e8m i nouri lo souvnanse, par \u00e7a-m\u00e8m i rande zomaj bann zans\u00e8te.<\/p>\n
Parlf\u00e8te, toute t\u00e9moignaj oral bann d\u00e9ssandan z\u00e9sklav l\u00e9 konm dok\u00fcman istorik prinsipal, dizon l\u00e9 sakr\u00e9.<\/p>\n
Lo gran kantit\u00e9 d\u2019 livr\u2019 sinon zartik i amonte bien lo degr\u00e9 l\u00e9sklavaj i int\u00e9r\u00e8sse bann sh\u00e9rsh\u00ebr, lo degr\u00e9 d\u2019gou demoun n\u00e9na po listoir l\u00e9pok-la <\/span>. Lan\u00e9 1970 apartir, in tral\u00e9 d\u2019z\u00e9t\u00fcde \u00e9k dossi\u00e9 i rolanse lo mov\u00e9 r\u00e9p\u00fctasyon Madanm Desbassayns konm in fanm komand\u00ebr, san piti\u00e9, san k\u00ebr ditou. Bann rakont\u00ebr zistoir, shant\u00ebr, konm tout zartist\u2019 La R\u00e9nyon \u00e7ak i koze dessi \u00e9l, i kroi \u00e7ak zot i rakonte l\u00e9 vr\u00e9 po vr\u00e9man. Poudvr\u00e9, kissoi \u00e9spr\u00e9, kissoi san f\u00e9t\u00e9spr\u00e9, zot i nouri, i f\u00e9 grandi, i fane son l\u00e9jann. Jordi, l\u00ebrk in fanm i komande inp\u00e9 tro, vr\u00e9 pa vr\u00e9, i krie a\u00e8l Madanm Desbassayns.<\/p>\n\u00c7\u00e9 sirtou akoz la sinplifikasyon \u00e9gzaj\u00e9r\u00e9 listoir l\u00e9sklavaj, konmsik nav\u00e9, in kot\u00e9 lo bann Noir, \u00e8k la sh\u00e8ne, shabouk toultan, \u00e9pila l\u2019ot kot\u00e9 bann Groblan, plin larzan, massiak bien s\u00fcr. La-f\u00e9 ansanm Madanm Desbassayns lo mod\u00e9l tou\u00e7a-la. M\u00e9-soman i kon\u00e9 \u00e8l t\u00e9 pa toultan lo pl\u00fcs rish. Lan\u00e9 1830 apartir, Gabriel Le Coat de Kerv\u00e9guen (1800-1860), la-passe devan \u00e8l, \u00e8k ankor pl\u00fcs z\u00e9sklav. I kon\u00e9 ossi, dann tan-la, toute \u00e7ak n\u00e9na inp\u00e9 larzan, blan, m\u00e9tis, sinonsa noir, n\u00e9na z\u00e9sklav, na d\u2019foi jist d\u00e9-troi, po trava\u00efye zot t\u00e8r, sinonsa konm dom\u00e9stik. F\u00e9 \u00e8k Madanm Desbassayns lo s\u00ebl r\u00e9sponsab, c\u00e9 f\u00e9 oubliye toute l\u00e9zot z\u00e9sklavajist ke demoun i kon\u00e9 pa tro. Alorse i rode pa lo konte ansanm zot d\u00e9ssandan, kanm\u00e8m zot zans\u00e8te ossi lav\u00e9 f\u00e9 mov\u00e9 zaf\u00e8r.<\/p>\n
I rossanm parsk La R\u00e9nyon nav\u00e9 pwin in gran lib\u00e9rat\u00ebr konm Toussaint Louverture la-ba Ha\u00efti, c\u00e9 Madanm Desbassayns k\u2019i soude ansanm bann d\u00e9ssandan z\u00e9sklav \u00e8k zot rankine po lo tan-la, k\u2019i porte lo souvnir l\u00e9sklavaj.<\/p>\n
D\u00e9zi\u00e8m Providanse sinonsa bouro z\u00e9sklav ?<\/h3>\n
Riskab inn-s\u00e9-jour i d\u00e9kouve d\u2019ot dok\u00fcman, m\u00e9 jiska jordi i gaingne pa trouve in pr\u00ebv po garanti l\u00e9k\u00e8l l\u00e9 vr\u00e9. Kan nou argarde bien toute lo bann dok\u00fcman k\u2019i \u00e9gziste, ni kon\u00e9 jist \u00e9l t\u00e9 in fiy son l\u00e9pok, lo r\u00e9zulta konm lo batiss\u00ebr sossi\u00e9t\u00e9-la <\/span>. L\u00e9konomi son dom\u00e8n t\u00e9 i ropoze dessi l\u00e9sklavaj, in pratik diabolik, kondanab, sofke sist\u00e8m-la t\u00e9 bien l\u00e9gal, bien r\u00e9glomant\u00e9.<\/p>\nDepi i\u00e8r jiska jordi, l\u00e9 rare in sh\u00e8f lantropriz l\u00e9 in bienf\u00e9t\u00ebr. \u00c8l ossi, t\u00e9 i rode anprofite omi\u00e9 lo sist\u00e8m, la-\u00e9ss\u00e8ye am\u00e9liore ali ankor. Toute \u00e7ak \u00e9l la-f\u00e9, toute \u00e7ak \u00e8l l\u00e9t\u00e9, la-ans\u00e8rve dann XIX\u00e9m \u00e8k XX\u00e8m si\u00e8k, po in bonp\u00e9 lint\u00e8rpr\u00e9tasyon \u00e8k ropr\u00e9zantasyon. Shak l\u00e9pok n\u00e9na son mantalit\u00e9 \u00e8k son val\u00ebr. I done dif\u00e9ran mani\u00e8r konprande in sit\u00fcasyon. Tou\u00e7a-la la-f\u00e9 \u00e9n\u00e8te in l\u00e9jann bien grav\u00e9 dann lo majinasyon in bonp\u00e9 R\u00e9nyon\u00e9.<\/p>\n","protected":false},"author":5,"featured_media":10348,"parent":8574,"menu_order":10,"template":"","class_list":["post-10344","documentaire","type-documentaire","status-publish","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/documentaire\/10344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/documentaire"}],"about":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/types\/documentaire"}],"author":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/users\/5"}],"up":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/documentaire\/8574"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/media\/10348"}],"wp:attachment":[{"href":"https:\/\/www.portail-esclavage-reunion.fr\/re\/wp-json\/wp\/v2\/media?parent=10344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}